Joseph Hollcraft MA
Foundations of Catechetics: CCP 211
Week 3: September 18, 2007

1. The Nicene Era: The Golden Age of Doctrine (see notes from week 2 for treatment on the Apostolic Era and Ante-Nicene Era.

 

2. The Post Nicene Era: The Lasting Fathers:

3. The Deposit of Faith during the time of Christendom (600-1300). The Church in the Middle Ages. These seven hundred years were marked by conversion of new peoples and tribes to Jesus Christ. This led to the emergence of Christendom, the alliance of Church and state. This is a time where catechetical teaching was very strong after the conversion of Rome. The family is forever more the “cell of society”, which bears forth life for a stronger sense of culture. The Eucharist continues to be the center of growth with parents worshiping with their children. I do want to make a note of Charles the Great.

a. Charles the Great, or Charlemagne, defeated the Muslims at tours and becomes the father of Europe in the Carolingian Renaissance (814-840).

1. Writing, book copying, artistic work, and architectural work, and thinking of the men trained in the cathedral and monastic schools stimulated a change inequality and quantity of intellectual life that would forever change Western Civilization.

b. Role of Parish Priest: The Pastor to each parish organized and called each person to holiness by their annual classes of confirmation.

1. There was a new fervor in Christ-centered Eucharistic teaching that would build a strong formation to children and their families. Homilies in their catechetical instruction were structured to teach and to steer parents into a deeper sense of belonging to the Church and her articles of faith.

2. Young men were constantly instructed in Sacred Scriptures by the local priest…These would ultimately would become cathedral schools (guilds) andThe sacrament of matrimony was being raised up as a sacrament of education for conversion.

a. Within this setting families were converting in groves and Rome was becoming the “New Israel.”

c. Cathedral Schools to the University: New Learning, Theology, and Culture. Thirteenth century was the apex of thought and culture and middle ages.

1. New higher learning centers emerged--the University (1170). Began as a guild of scholars. Originally, Universities attracted clergy and were financed by the Church. Universities were called the Universitas Studiorum

1. Universities of Paris (theology), Bologna, Oxford and Cambridge were the first and would ultimately become “lanterns shining in the house of God”-Pope Alexander IV

2. Studied at these Universities were Economics, Medicine, natural philosophy, civil and canon Law, and Theology. The study of God was the queen of all sciences.

3. Scholars who studied at these Universities were versed in the Classics and wanted to demonstrate was rational the worldly knowledge could fit into the Christian view of the world and reality.

2. Thomas Aquinas-Summa Theological. Constructed a system of question and answers in which he explains the faith in clear and concise manner. This is one of the great achievements of Church History.

a. Ultimately, the church cherished, preserved, studied, and taught the works of the ancients, which would otherwise have been lost.

d. Protestantism, Printing Press and the new Roman catechism: The instrumental invention of the Printing Press brought about resurgence in mass production and learning.

1. Bibles were being printed by the thousands and small catechisms for children brought on in its own way a resurgence of handing on the faith…the problem was Martin Luther was using this against the Church.

2. The Council of Trent brings about a new printed Roman Catechism that would present the faith and her Doctrine in an orderly and structured manner.

a. Roman Catechism is the foundational structure to the Catholic catechism.

 

Homework Assignment: Reflecting upon St. Augustine’s Theory of Catechesis (pgs 1-51), select one chapter to illustrate how catechesis calls us as individuals to a deeper sense of holiness.